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Stone Bridge in 1900.
Walkway in Commercial Canal
Kuttanad, the rice bowl of Kerala, with its paddy fields, small streams and canals with lush green coconut palms, was well known even from the early periods of the Sangam age.
Literary works such as Unnuneeli Sandesam give some insight into the ancient period of this district. Archaeological antiquities, such as the stone inscriptions, historical monuments found in the temples, churches, and rock-cut caves, also emphasise the historic importance of Alappuzha District.
Christianity had a foothold in this district, even from the 1st century AD. The church located at Kokkamangalam was one of the seven churches founded by St Thomas,[citation needed] one of the twelve disciples of Jesus Christ. It is generally believed that he landed at Maliankara in Muziris Port, presently known as Cranganore or Kodungallur, in 52 AD and preached Christianity in South India.
The district flourished in religion and culture under the second Chera Empire, during 9th to 12th centuries AD. The literary work `Ascharya Choodamani`, a Sanskrit drama written by Sakthibhadran, a scholar of Chengannur, enables us to know many pertinent facts. Further, the temple on Lord Ayyappan, in Mukkal vattam near Muhamma in Alappuzha District, is called Cheerappanchira, for the Kalari from which Lord Ayyappa learnt his martial arts. A recent album by P. Unni Krishnan on Lord Ayyappa, titled 'Sabarimalai Va Charanam Solli Va', has songs illustrating the history of this temple and Lord Ayyappa's stay here before he went to conquer the Mahishi Demon.
Since landing in Kozhikode in 1498, the Portuguese started playing an influential role in Alappuzha. They began by spreading Catholicism and converting already existing Christians into Catholics. St Andrew's Basilica was built during this period.
In the 17th century, as the Portuguese power declined, the Dutch gained a predominant position in the principalities of this district. They built many factories and warehouses for storing pepper and ginger, relying on several treaties signed between the Dutch and the Rajas of Purakkad, Kayamkulam and Karappuram. In course of time they also delved into the political and cultural affairs of the district. At that time Maharaja Marthanda Varma (1706–1758), who was the 'Maker of modern Travancore', intervened in the political affairs of those princedoms.
Travancore Dewan Ramayyan Dalawa (d. 1756) resided in Mavelikkara where he had a palace built by Marthanda Varma. After the death of his wife, Ramayyan consorted with a Nair lady from Mavelikkara of the Edassery family (PGN Unnithan, a member of this family, later became the last Dewan of Travancore in 1947). After his death Ramayyan's descendants left Travancore to settle in Pudukkottai in Tamil Nadu. His Nair consort was given gifts and presents and special allowances from the Travancore government in recognition of his services to the state while his own descendants were bestowed with the honorific title of Dalawa.
In the 19th century the district saw progress in many spheres. One of the five subordinate courts opened in the state in connection with the reorganization of the judicial system by Colonel George Monro was located at Mavelikkara. The first post office and first telegraph office in the former Travancore state were established in this district. The first manufacturing factory for the coir mats was established in 1859. In 1894 the city Improvement Committee was set up.
The district played a role in the freedom struggle of the country. The struggles of Punnapra and Vayalar in 1946 arrayed the people against Sir C. P. Ramaswami Iyer, who was Dewan of Travancore. This led to Ramaswami Iyer's exit from the political scene of Travancore. A popular Ministry was formed in Travancore on 24 March 1948 after India's independence. Travancore and Cochin states were integrated on 1 July 1949. This arrangement continued until the formation of Kerala State on 1 November 1956, under the States Reorganisation Act 1956. The district came into existence as a separate administrative unit on 1 August 1957.
Raja Kesavadas and Alappuzha[edit]
Raja Kesavadas, the Dewan of Travancore during the reign of Dharma Raja Karthika Thirunal Rama Varma in 18th century was well known for his planning skills and administrative acumen. He was the master mind in developing the Alappuzha town.
He found Alappuzha as an ideal location and began constructing a well planned port city in Travancore. Alappuzha was most suitable, because of the geographical and oceanic reasons. He constructed two parallel canals for bringing goods to port from backwaters and offered infrastructural facilities to merchants and traders from Surat, Mumbai and Kutch to start industrial enterprises, trading, and cargo centres. Alappuzha attained progress and became the financial nerve centre of Travancore during his time. The port was opened in 1762, mainly for the export of coir-matting and coir-yarn. Kesavadas built three ships for trade with Calcutta and Bombay, and alleppey afforded a convenient depot for the storage and disposal of goods produce in the east.
