[edit]
Iron Age[edit]
The Ligurians were in this area from about 800 BC. Later Celtic influences have also been discovered. The city became an important Greek (from Messalia) and Phoenician trading port, before it was taken over by the Romans.
In the 6th century BCE, Greek merchants sailed up the Rhône river, 38 km north of the Mediterranean coast discovering a hill surrounded by wetland marshes and inhabited by a small tribe of Ligures. Archaelogical digs have shown they used greek furniture, indicating Arles was established as a Greek trading base. Arelate means "town by the marsh". The Greeks had already founded Marseille (Messalia) and the Greek merchants saw potential in this new site. Arles was on a geographical important location, the first place to cross the Rhône from the sea. It also was at the intersection of major trade routes, and the main route from Italy to Spain.
Roman period[edit]
Arles Amphitheatre, a Roman arena
Passageway in the Amphitheatre
The Romans took the town in 123 BC and expanded it into an important city. They built a canal link to the Mediterranean Sea in 104 BC. Arles had to compete with Massalia (Marseille) further along the coast.
The recently discovered republican House of the Harpist is an exceptional example of ancient architecture and interior decoration. Dating from 70-50 BC, it has yielded elaborate frescoes.
Arles' leaders sided with Julius Caesar against Pompey, providing military support. Massalia backed Pompey; when Caesar emerged victorious, Massalia was stripped of its possessions, which were transferred to Arelate as a reward. The town was formally established as a colony for veterans of the Roman legion Legio VI Ferrata, which had its base there. Its full title as a colony was Colonia Iulia Paterna Arelatensium Sextanorum, "the ancestral Julian colony of Arles of the soldiers of the Sixth."
Arelate was a city of considerable importance in the province of Gallia Narbonensis. It covered an area of some 40 hectares (99 acres) and possessed a number of monuments, including an amphitheatre, triumphal arch, Roman circus, theatre, and a full circuit of walls. Ancient Arles was closer to the sea than it is now and served as a major port. The river has carried centuries of silt that has filled in the former harbor. The city had (and still has) the southernmost bridge on the Rhône.
The Roman bridge was unique in that it was not fixed but consisted of a pontoon-style bridge of boats, with towers and drawbridges at each end. The boats were secured in place by anchors and were tethered to twin towers built just upstream of the bridge. This unusual design was a way of coping with the river's frequent violent floods, which would have made short work of a conventional bridge. Nothing remains of the Roman bridge, which has been replaced by a more modern bridge near the same spot.
The city reached a peak of influence during the 4th and 5th centuries, when Roman Emperors frequently used it as their headquarters during military campaigns in Europe. In 395, it became the seat of the Praetorian Prefecture of the Gauls, governing the western part of the Western Empire: Gaul proper plus Hispania (Spain) and Armorica (Brittany). At that time, the city was home to an estimated 75,000–100,000 people.
The city also dominated the Rhone Valley, the main connection between North Gaul, Italy and the Mediterranean Sea. This natural corridor between the Central Massive and the Alps was a crucial route for troop movements, communication and supply. Those who controlled Arles actually controlled strategic access to Gaul. It was often the subject of hostilities for that reason, especially in the 5th century.
It became a favorite city of Emperor Constantine I, who built baths there, substantial remains of which are still standing. His son, Constantine II, was born in Arles. Usurper Constantine III declared himself emperor in the West (407–411) and made Arles his capital in 408.
Arles became renowned as a cultural and religious centre during the late Roman Empire. It was the birthplace of Favorinus, known as the sceptical philosopher. It was also a key location for Roman Christianity and an important base for the Christianization of Gaul. The city's bishopric was held by a series of outstanding clerics, beginning with Saint Trophimus around 225 and continuing with Saint Honoratus, then Saint Hilarius in the first half of the 5th century. The political tension between the Catholic bishops of Arles and the Visigothic kings is epitomized in the career of the Frankish St. Caesarius, bishop of Arles 503–542. Suspected by the Arian Visigoth Alaric II of conspiring with the Burgundians to turn over the Arelate to Burgundy, he was exiled for a year to Bordeaux in Aquitaine. Political tensions were evident again in 512, when Arles held out against Theodoric the Great. Caesarius was imprisoned and sent to Ravenna to explain his actions before the Ostrogothic king.
The friction between the Arian Christianity of the Visigoths and the Catholicism of the bishops sent out from Rome established deep roots for religious heterodoxy, even heresy, in Occitan culture. At Treves in 385, Priscillian achieved the distinction of becoming the first Christian executed for heresy (Manichaean in his case, see also Cathars, Camisards). Despite this tension and the city's decline in the face of barbarian invasions, Arles remained a great religious centre. It hosted church councils (see Council of Arles), the rival of Vienne, for hundreds of years.
Roman aqueduct and mill[edit]
Aqueduct of Arles at Barbegal
The Barbegal aqueduct and mill is a Roman watermill complex located on the territory of the commune of Fontvieille, a few kilometres from Arles. The complex has been referred to as "the greatest known concentration of mechanical power in the ancient world". The remains of the mill streams and buildings which housed the overshot water wheels are still visible at the site, and it is by far the best-preserved of ancient mills. There are two aqueducts which join just north of the mill complex, and a sluice which enabled the operators to control the water supply to the complex. The mill consisted of 16 water wheels in two separate rows built into a steep hillside. There are substantial masonry remains of the water channels and foundations of the individual mills, together with a staircase rising up the hill upon which the mills are built. The mills apparently operated from the end of the 1st century until about the end of the 3rd century. The capacity of the mills has been estimated at 4.5 tons of flour per day, sufficient to supply enough bread for 12,000 of the 30,000–40,000 inhabitants of Arelate at that time. A similar mill complex existed also on the Janiculum in Rome. Examination of the mill leat still just visible on one side of the hill shows a substantial accretion of lime in the channel, tending to confirm its long working life.
It is thought that the wheels were overshot water wheels with the outflow from the top driving the next one down and so on, to the base of the hill. Vertical water mills were well known to the Romans, being described by Vitruvius in his De Architectura of 25 BC, and mentioned by Pliny the Elder in his Natural History of 77 AD. There are also later references to floating water mills from Byzantium and to sawmills on the river Moselle by the poet Ausonius. The use of multiple stacked sequences of reverse overshot water wheels was widespread in Roman mines.
Middle Ages[edit]
Church of St. Trophime and its cloister
In 735, after raiding the Lower Rhône, Andalusian Saracens led by Yusuf ibn 'Abd al-Rahman al-Fihri moved into the stronghold summoned by Count Maurontus, who feared Charles Martel's expansionist ambitions, though this may have been an excuse to further Muslim expansion beyond Iberia. The next year, Charles campaigned south to Septimania and Provence, attacking and capturing Arles from the Muslim Arabs after destroying Avignon. In 739, Charles definitively drove Maurontus to exile, and brought Provence to heel. Louis the Pious, in 829, placed Arles under royal protection and assigned it with special privileges. In 855, it was made the capital of a Frankish Kingdom of Burgundy, which included Burgundy and part of Provence, but was frequently terrorised by Saracen and Viking raiders. In 888, Rudolph, Count of Auxerre (now in north-western Burgundy), founded the kingdom of Transjuran Burgundy (literally, beyond the Jura mountains), which included western Switzerland as far as the river Reuss, Valais, Geneva, Chablais and Bugey.
In 933, Hugh of Arles ("Hugues de Provence") gave his kingdom up to Rudolph II, who merged the two kingdoms into a new Kingdom of Burgundy-Arles. In 1032, King Rudolph III died, and the kingdom was inherited by Emperor Conrad II the Salic. Though his successors counted themselves kings of Arles, few went to be crowned in the cathedral. Most of the kingdom's territory was progressively incorporated into France. During these troubled times, the amphitheatre was converted into a fortress, with watchtowers built at each of the four quadrants and a minuscule walled town being constructed within. The population was by now only a fraction of what it had been in Roman times, with much of old Arles lying in ruins.
The town regained political and economic prominence in the 12th century, with the Holy Roman Emperor Frederick Barbarossa traveling there in 1178 for his coronation. In the 12th century, it became a free city governed by an elected podestat (chief magistrate; literally "power"), who appointed the consuls and other magistrates. It retained this status until the French Revolution of 1789.
Arles joined the countship of Provence in 1239, but, once more, its prominence was eclipsed by Marseilles. In 1378, the Holy Roman Emperor Charles IV made the Dauphin of France (later King Charles VI of France) vicar of the moribund Kingdom of Burgundy-Arles for his lifetime. The kingdom ceased to have any political existence soon afterwards.
Modern era[edit]
Place de la République and the Hôtel de Ville
Arles remained economically important for many years as a major port on the Rhône. The Hôtel de Ville was completed in 1676.
In the 19th century, the establishment of railways diminished river trade, leading to the city declining in prominence. This made it a destination for the painter Vincent van Gogh, who arrived there on 21 February 1888. He was fascinated by the Provençal landscapes, producing over 300 paintings and drawings during his time in Arles. Many of his most famous paintings were completed there, including The Night Cafe, the Yellow Room, Starry Night Over the Rhone, and L'Arlésienne. Paul Gauguin visited van Gogh in Arles. However, van Gogh's mental health deteriorated and he became alarmingly eccentric, culminating in the ear-severing incident in December 1888 which resulted in two stays in the Old Hospital of Arles. The concerned Arlesians circulated a petition the following February demanding that van Gogh be confined. In May 1889, he voluntarily left Arles for the Saint-Paul asylum at nearby Saint-Rémy-de-Provence.
Jewish history[edit]
Main article: History of the Jews in Arles
Arles had an important and prominent Jewish community between the Roman era and the end of the 15th century. A local legend describes the first Jews in Arles as exiles from Judaea after Jerusalem fell to the Romans. Nevertheless, the first documented evidence of Jews in Arles is not before the fifth century, when a distinguished community already existed in the town. Arles was an important Jewish crossroads, as a port city and close to Spain and the rest of Europe alike. It served a major role in the work of the Hachmei Provence group of famous Jewish scholars, translators and philosophers, who were most important to Judaism throughout the Middle Ages. In the eighth century, jurisdiction over the Jews of Arles was passed to the local Archbishop, making the Jewish taxes to the clergy somewhat of a shield for the community from mob attacks, most frequent during the Crusades. The community lived relatively peacefully until the last decade of the 15th century, when they were expelled from the city never to return. Several Jews did live in the city in the centuries after, though no community was found ever after. Nowadays, Jewish archaeological findings and texts from Arles can be found in the local museum.
