[edit]
The Catholic Church "Holy Heart of Jesus", on the main street of Bitola.
Prehistory[edit]
There are a number of prehistoric archaeological sites around Bitola. The earliest evidence of organized human settlements are the archaeological sites from the early Neolithic period, among which the most important are the tells of Veluška Tumba and Bara Tumba near the village of Porodin, first inhabited around 6000 BC.
Ancient and early Byzantine periods[edit]
The region of Bitola was known as Lynkestis in antiquity, a region that became part of Upper Macedonia, and was ruled by semi-independent chieftains until the later Argead rulers of Macedon. The tribes of Lynkestis were known as Lynkestai. According to Nicholas Hammond, they were a Greek tribe belonging to the Molossian group of the Epirotes. There are important metal artifacts from the ancient period at the necropolis of Crkvište near the village of Beranci. A golden earring dating from the 4th century BC is depicted on the obverse of the Macedonian 10-denar banknote, issued in 1996.
Heraclea Lyncestis (Ancient Greek: Ἠράκλεια Λυγκηστίς - City of Hercules upon the Land of the Lynx) was an important settlement from the Hellenistic period till the early Middle Ages. It was founded by Philip II of Macedon by the middle of the 4th century BC, and named after the Greek hero Heracles. With its strategic location, it became a prosperous city. The Romans conquered this part of Macedon in 148 BC and destroyed the political power of the city. However, its prosperity continued mainly due to the Roman Via Egnatia road which passed near the city. A number of archaeological monuments from the Roman period can be seen today in Heraclea, including a portico, thermae (baths), a theater. The theatre was once capable of housing an audience of around 2,500 people.
In the early Byzantine period (4th to 6th centuries AD) Heraclea became an important episcopal centre. Some of its bishops were mentioned in the acts of the first Church Councils, including Bishop Evagrius of Heraclea in the Acts of the Sardica Council of 343. The city walls, a number of Early Christian basilicas, the bishop's residence, and a lavish city fountain are some of the remains of this period. The floors in the three naves of the Great Basilica are covered with mosaics with a very rich floral and figurative iconography; these well preserved mosaics are often regarded as one of the finest examples of the early Christian art in the region. During the 4th and 6th centuries, the names of other bishops from Heraclea were recorded. The city was sacked by Ostrogothic forces, commanded by Theodoric the Great in 472 AD and, despite a large gift to him from the city's bishop, it was sacked again in 479. It was restored in the late 5th and early 6th centuries. However, in the late 6th century the city suffered successive attacks by various tribes, and eventually the region was settled by the early Slavic peoples. Its imperial buildings fell into disrepair and the city gradually declined to a small settlement, and survived as such until around the 11th century AD.[citation needed]
Middle Ages[edit]
In the 6th and 7th centuries, the region around Bitola experienced a demographic shift as more and more Slavic tribes settled in the area. In place of the deserted theater, several houses were built during that time. The Slavs also built a fortress around their settlement. Bitola was a part of the First Bulgarian Empire from the middle of the 8th to the early 11th centuries, after which it again became part of the Byzantine Empire, and in turn was briefly part of the Serbian Empire during the 14th century. Arguably, a number of monasteries and churches were built in and around the city during the Medieval period (hence its other name Manastir).[citation needed]
The Bitola inscription. The Slavic name of the city of Bitola is mentioned in the inscription for the first time. The inscription reveals a fortress was built as a haven for the Bulgarians.
In the 10th century, Bitola came under the rule of tsar Samuel of Bulgaria. He built a castle in the town, later used by his successor Gavril Radomir of Bulgaria. The town is mentioned in several medieval sources[citation needed]. John Skylitzes's 11th-century chronicle mentions that Emperor Basil II burned Gavril's castle in Bitola, when passing through and ravaging Pelagonia. The second chrysobull (1019) of Basil II mentioned that the Bishop of Bitola depended on the Archbishopric of Ohrid. During the reign of Samuil, the city was the seat of the Bitola Bishopric. In many medieval sources, especially Western, the name Pelagonia was synonymous with the Bitola Bishopric. According to some sources, Bitola was known as Heraclea since what once was the Heraclea Bishopric later became the Pelagonian Metropolitan's Diocese. In 1015, Tsar Gavril Radomir was killed by his cousin Ivan Vladislav, who then declared himself tsar and rebuilt the city's fortress. To commemorate the occasion, a stone inscription written in the Cyrillic alphabet was set in the fortress; in it the Slavic name of the city is mentioned: Bitol.[citation needed]
During the battle of Bitola in 1015 between a Bulgarian army under the command of the voivode Ivats and a Byzantine army led by the strategos George Gonitsiates, the Bulgarians were victorious and the Byzantine Emperor Basil II had to retreat from the Bulgarian capital Ohrid, whose outer walls were by that time already breached by the Bulgarians. Afterwards Ivan Vladislav moved the capital from Ohrid to Bitola, where he re-erected the fortress. However, the Bulgarian victory only postponed the fall of Bulgaria to Byzantine rule in 1018.[citation needed]
As a military, political and religious center, Bitola played a very important role in the life of the medieval society in the region, prior to the Ottoman conquest in the mid-14th century. On the eve of the Ottoman conquest, Bitola (Monastir in Ottoman Turkish) experienced great growth with its well-established trading links all over the Balkan Peninsula, especially with big economic centers like Constantinople, Thessalonica, Ragusa and Tarnovo. Caravans carrying various goods came and went from Bitola.[unreliable source?]
Ottoman rule[edit]
See also: Manastir Vilayet
Bitola in the 19th century
Board of the Chetnik Association for Freedom
The Romanian High School of Bitola
Greek school in Bitola, late 19th to early 20th century
Reception Sultan Mehmed V Reşâd in the train station in Bitola, 1911
The Albanian academic Congress of Manastir
Turkish Military Academy (1909)
Turkish school
Typical neoclassical architecture from the 19th century
From 1382 to 1912, Bitola was part of the Ottoman Empire, and was known as Monastir. Fierce battles took place near the city during the Ottoman conquest. Ottoman rule was completely established after the death of Prince Marko in 1395 when the Ottoman Empire established the Sanjak of Ohrid as a part of the Rumelia Eyalet and one of the earliest established sanjaks in Europe. Before it became part of the Ottoman Empire in 1395, Bitola was part of the realm of Prince Marko. Initially, its county town was Bitola and later it was Ohrid, so it was sometimes referred to as the Sanjak of Monastir and sometimes as the Sanjak of Bitola.
After the Austro-Ottoman wars, the trade development and the overall prosperity of the city declined. But in the late 19th century, it again became the second-largest city in the wider southern Balkan region after Thessaloniki.
Between 1815 and 1822, the town was ruled by the Albanian Ali Pasha as part of the Pashalik of Yanina.
Starting from the second half of the 19th century, Bitola was the most important cultural center of the Aromanians. Throughout the 19th century, Bitola hosted the largest urban population of Aromanians in their native Balkans, with an estimated 10,000 to 18,000 Aromanians out of a total population of 40,000–50,000. Bitola thus gained the title of "New Moscopole", according to Macedonian Aromanian historian Nikola Minov. The Romanian High School of Bitola, a Romanian boarding high school for Aromanians, operated in Bitola until the early 20th century, and there was also an Aromanian library in the town. The Aromanian Sts. Constantine and Helen Church and a cemetery where important Aromanian figures such as Constantin Belimace or Apostol Mărgărit are buried still function in Bitola today.
During the Great Eastern Crisis, the local Bulgarian movement of the day was defeated when armed Bulgarian groups were repelled by the League of Prizren, an Albanian organisation opposing Bulgarian geopolitical aims in areas like Bitola that contained an Albanian population. Nevertheless, in April 1881, an Ottoman army captured Prizren and suppressed the League's rebellion.
In 1874, Manastır became the center of Monastir Vilayet which included the sanjaks of Debra, Serfidze, Elbasan, Manastır (Bitola), Görice and the towns of Kırcaova, Pirlepe, Florina, Kesriye and Grevena.
Traditionally a strong trading center, Bitola was also known as "the city of the consuls". In the final period of Ottoman rule (1878–1912), Bitola had consulates from twelve countries. During the same period, there were a number of prestigious schools in the city, including a military academy that, among others, was attended by the Turkish reformer Mustafa Kemal Atatürk. In 1883, there were 19 schools in Monastir, of which 11 were Greek, 5 were Bulgarian and 3 were Romanian. In Bitola, besides the schools where Ottomanism and Turkism flourished in the 19th century, schools of various nations were also opened. These institutions, which were very effective in increasing the education level and the rate of literacy, caused the formation of a circle of intellectuals in Bitola. Bitola was also the headquarters of many cultural organizations at that time.
In 1894, Manastır was connected with Thessaloniki by train. The first motion picture made in the Balkans was produced by the Aromanian Manakis brothers in Manastır in 1903. In their honour, the annual Manaki Brothers International Cinematographers Film Festival is held in Bitola since 1979.
In November 1905, the Secret Committee for the Liberation of Albania, a secret organization formed to fight for the liberation of Albania from the Ottoman Empire, was founded by Bajo Topulli and other Albanian nationalists and intellectuals. Three years later, the Congress of Manastir of 1908, which standardized the modern Albanian alphabet, was held in the city. The congress was held at the house of Fehim Zavalani. Mit'hat Frashëri was chairman of the congress. The participants in the Congress were prominent figures from the cultural and political life of Albanian-inhabited territories in the Balkans, and the Albanian diaspora.
Ilinden Uprising[edit]
Street in Bitola in 1914
Celebration of the Ilinden Uprising in Bitola during the WWI Bulgarian occupation of Southern Serbia.
The Bitola region was a stronghold of the Ilinden Uprising. The uprising was conceived in 1903 in Thessaloniki by the Internal Macedonian Revolutionary Organization (IMRO). The uprising in the Bitola region was planned in Smilevo village in May 1903. Battles were fought in the villages of Bistrica, Rakovo, Buf, Skocivir, Paralovo, Brod, Novaci, Smilevo, Gjavato, Capari and others. Smilevo was defended by 600 rebels led by Dame Gruev and Georgi Sugarev. They were defeated and the villages were burned.
Balkan Wars[edit]
In 1912, Montenegro, Serbia, Bulgaria and Greece fought the Ottomans in the First Balkan War. After a victory at Sarantaporo, Greek troops advanced towards Monastir but were defeated by the Ottomans at Sorovich. The Battle of Monastir (16–19 November 1912) led to Serbian occupation of the city. According to the Treaty of Bucharest, 1913, the region of Macedonia was divided into three parts among Greece, Serbia and Bulgaria. Monastir was ceded to Serbia and its official name became the Slavic toponym Bitola.
World War I[edit]
German Vivat ribbon commemorating the Bulgarian occupation (1915).
During World War I Bitola was on the Salonica front. Bulgaria, a Central Power, took the city on 21 November 1915, while the Allied forces recaptured it in 1916. Bitola was divided into French, Russian, Italian and Serbian sections, under the command of French general Maurice Sarrail. Until Bulgaria's surrender in late autumn 1918, Bitola remained a front line city and was bombarded almost daily by air bombardment and artillery fire and was nearly destroyed.
Inter-war period[edit]
At the end of World War I Bitola was restored to the Kingdom of Serbia, and, consequently, in 1918 became part of the Kingdom of Serbs, Croats and Slovenes, which was renamed Yugoslavia in 1929. Bitola became one of the major cities of the Vardarska banovina. On 18 April 1922, due to negligence by the Serbian army, a fire broke out in a warehouse with equipment of the army, leading to an explosion, which resulted in extensive material damage, 10 people killed and 14 people injured, 5 of whom were military personnel (two officers and three soldiers).
World War II[edit]
During World War II (1939–45), the Germans (on 9 April 1941) and Bulgarians (on 18 April 1941) took control of the city. But in September 1944, Bulgaria switched sides in the war and withdrew from Yugoslavia. On 4 November, the 7th Macedonian Liberation Brigade entered Bitola after the German withdrawal. The historical Jewish community, of Sephardic origin, lived in the city until World War II, when some were able to immigrate to the United States and Chile. On 11 March 1943 the Bulgarians deported the vast majority of the Jewish population (3,276 Jews) to Treblinka extermination camp. After the end of the war, PR Macedonia was established within FPR Yugoslavia.
Socialist Yugoslavia[edit]
Former Coat of Arms of Bitola (1944–2006)
In 1945, the first Gymnasium (named "Josip Broz Tito") to use the Macedonian language, was opened in Bitola. In 1951–52, as part of an education campaign total of 40 Turkish language schools were opened in Debar, Kičevo, Kumanovo, Struga, Resen, Bitola, Kruševo and Prilep.
