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See also: Timeline of Braga and Ecclesiastical history of Braga
A 16th-century map of Braga, when the city was enclosed by its mediaeval wall. The large building in the centre is the Cathedral, while the Episcopal Palace and courtyards can be seen above the cathedral and the ancient Castle of Braga
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Pre-Roman[edit]
Human occupation of the region of Braga dates back thousands of years, documented by vestiges of monumental structures starting in the Megalithic era. During the Iron Age, the Castro culture extended into the northwest, characterized by Bracari peoples who occupied the high ground in strategically located fortified settlements (castrum).
The region became the domain of the Callaici Bracarii, a Celtic tribe who occupied what is now northern Portugal, Galicia and Asturias in the northwest of Iberia.
Roman rule[edit]
The Romans began their conquest of the region around 136 BC, and finished it, by conquering the northern regions, during the reign of Emperor Augustus. The civitas of Bracara Augusta was founded in 16 BC; in the context of the administrative reorganization of these Roman acquisitions, Bracara was rededicated to the Emperor taking on the name Bracara Augusta. The city of Bracara Augusta developed greatly during the 1st century and reached its maximum extension around the 2nd century.
Towards the end of the 3rd century, the Emperor Diocletian promoted the city to the status of capital of the administrative area Conventus bracarensis, the southwestern area of the newly founded Roman province of Gallaecia.
Braga in Late Antiquity and Middle Ages[edit]
Iberian Peninsula around 500, based on map Hispania 476 AD
The city was described as prosperous by the poet Ausonius, in the 4th century. Between 402 and 470 the Germanic Invasions of the Iberian Peninsula occurred, and the area was conquered by the Suebi, a Germanic people from Central Europe. According to records the city was protected by a wall, still in use since the 3rd century, and the old Roman amphitheatre was repurposed into a fortress. In 410, the Suebi established a Kingdom in northwest Iberia covering what is present-day's Northern half of Portugal, Galicia and Asturias, which they maintained as Gallaecia, and had Bracara as their capital. This kingdom was founded by Hermeric and lasted for over 150 years. However, the departure of the Vandals and the arrival of the Visigoths brought a new instability to the region. Between 419 and 422, Braga was threatened by the Vandals so it prepared itself for a siege, closed its gates and refused to open them; this led to the destruction of the surrounding countryside. Nevertheless, between 429 and 455, the Suebi made a military comeback in Iberia reinforcing their hold in Galeicia and Lusitania. In 455, while the Visigothic king Theodoric II sacked Braga, utterly destroying many historical and archaeological records, the Suebi king Rechiar escaped the city, wounded, to Porto. However, records of a list of dioceses and parishes of Braga, made in 570 still exist. By about 584, the Visigoths took permanent control of Gallaecia from the Suebi, and Braga was made a provincial capital.
Because historians are still unsure of the dating of the Chapel of São Pedro de Balsemão, in Lamego, currently Braga hosts the oldest chapel in Portugal, the Chapel of São Frutuoso. The chapel was built by the Visigoths on top of a Roman temple to Asclepius and it was made to be a Royal Chapel. In 656 AD, it was consecrated by Saint Fructuosus to be used as his tomb.
A 17th-century engraving of Braga, showing the walls of the city, which were progressively demolished to make way for new constructions
A view of Rua Júlio Lima at the beginning of the 20th century
Historical records show, so far, that the first known bishop of Braga was named Paternus, who famously renounced priscillianism at the First Council of Toledo, in September of 400 AD. We also have records of a bishop named Balconius (415-447), who was also recorded to be present when the Iberian clergy received, in 435, a German priest from Arabia accompanied by several Greeks with news from the Council of Ephesus (431). Balconius was also a contemporary and correspondent of Pope Leo I.
Tradition, however, states that Saint Peter of Rates was the first bishop of Braga, a Jew personally elevated to the role by Saint James. Another bishop, Saint Ovidius (d. 135 AD) is also sometimes considered one of the first bishops of this city.
Braga had an important role in the Christianization of the Iberian Peninsula. In the early 5th century, Paulus Orosius (a friend of Augustine of Hippo) wrote several theological works that expounded the Christian faith. While thanks to the work of Saint Martin of Braga the Suebi in Iberia renounced the Arian and Priscillianist heresies during two synods held here in the 6th century. It is also worth noting that Rechiar, the suebi king, was also the first Germanic king in Europe to convert to Chalcedonian Christianism, predating Clovis of the Franks. At the time, Martin also founded an important monastery in Dumio (Dume), and it was in Braga that the Archbishopric of Braga held their councils. There were also some attempts at further elevating the religious status of the city, such as Paulus Orosius and Avitus of Braga's attempt at bringing relics of Saint Stephen, from the Holy Land to Braga. Originally, Avitus entrusted the delivery of the relics to Paulus Orosius. However, after arriving at Majorca, the theologian heard news of the invasion of the peninsula by the Vandals and halted his pilgrimage to return to North Africa. The relics never reached their destination and their fates are unknown.
As a consequence, the Archbishops of Braga later claimed the title of Primatus Totus Hispania, claiming supremacy over the entire Hispanic church. Yet, their authority was never accepted throughout Hispania, and today they only retain the title of Primate of Portugal. The bishop Balconius, who was later elevated to become the first Archbishop of Braga, and according to later sources, was also the first to be given said title.
The transition from Visigothic reigns to the Muslim conquest of Iberia was very obscure, representing a period of decline for the city. The Moors briefly captured Braga in 714–716, but were repelled by Christian forces under Alfonso I of Asturias in 741, (alongside Chaves, Porto and Lamego), with intermittent attacks until 868 when they were definitively ousted by Alfonso III of Asturias. The bishopric was restored in 1070 and elevated to new heights. The first new Archbishop, Peter of Braga (?-1096), immediately started rebuilding the Cathedral (which was modified many times during the following centuries). According to historical records and oral tradition, the Archbishop Diego Gelmírez of Santiago de Compostela, fearing the rise of the Cathedral of Braga, stole the relics of Braga's saints in an attempt to diminish the religious importance of the city. The relics only returned to Braga in the 1990s.
When, after his death, Alfonso III the Great of the Kingdom of Asturias divided his kingdom among his sons in 908, he assigned the Kingdom of Galicia to Ordoño of Galicia, who established his capital in Braga. Between 1093 and 1147, Braga became the residential seat of the Portuguese court. In the early 12th century, Count Henry of Portugal and bishop Geraldo de Moissac reclaimed the archbishopric seat for Braga, with power over a large area in Iberia. The medieval city developed around the cathedral, with the maximum authority in the city retained by the archbishop.
Braga in the Kingdom of Portugal[edit]
The 18th century municipal hall that houses the local government authority
The skyline of Braga during the mid-19th century.
Braga as the main center of Christianity in Iberia, during the Reconquista (until the emergence of Santiago de Compostela and, later, the conquest of Toledo from the Muslims, in 1085), held a prominent stage in medieval politics, being a major contributor to the Independence of Portugal with the intervention of the Archbishop D. Paio Mendes in the Vatican, with Pope Alexander III, which lead to the promulgation of the Bula Manifestis Probatum, in 1179, recognizing Portugal as an independent Kingdom under D. Afonso I Henriques. It is traditionally told that the future king was baptized by Saint Gerald of Braga, although the exact location is still being debated. Because of this support for D. Afonso Henriques, the new king gave large privileges to the city of Braga handing it over to direct control of the Church, basically making it a personal fiefdom of the Archbishop. This legal particularism continued all throughout history until the instauration of the Republic giving the city and its surrounding area the nickname of "Paiz Bracarense" (roughly translated as "Country of Braga").
In the 16th century, due to its distance from the coast and provincial status, Braga did not profit from the adventures associated with the Age of Portuguese Discoveries (which favoured cities like Lisbon, Évora and Coimbra, new seats for the Portuguese court). Yet, Archbishop Diogo de Sousa, who sponsored several urban improvements in the city, including the enlargement of streets, the creation of public squares and the foundation of hospitals and new churches, managed to modernize the community. He expanded and remodelled the cathedral by adding a new chapel in the Manueline style, and generally turning the mediaeval town into a Renaissance city.
A similar period of rejuvenation occurred during the 18th century, when the archbishops of the House of Braganza contracted architects like André Soares and Carlos Amarante, to modernize and rejuvenate the city; they began a series of architectural transformations to churches and civic institutions in the Baroque style, including the municipal hall, public library, the Sanctuary of Bom Jesus do Monte and many urban palaces. D. Luís de Sousa was another main archbishop who, with other merits, ordered the Church of the Parish of Saint Victor to be rebuilt, ordered the Campo de S. Ana to be enlarged, to rebuild the Church of S. Vicente, to requalify the Chapel of S. Sebastian and the construction of the Igreja dos Congregados which would later be monumentalized into the current version of the Basilica of the Congregados. Likewise, under the auspices of this diplomatic archbishop, the canon of the Braga Chapter, João Meira Carrilho, ordered the construction of the Chapel of the Congregation of the Oratory that existed within the Campo de S. Ana (modern day Avenida Central). The old fortress built on top of the Roman amphitheatre still stood in the 18th century (a description of it was made during the reign of Queen D. Maria I), in the southern part of Maximinos.
In 1758, Braga, like many other places, was included in the census requested by the monarchy, under the 1st Marquis of Pombal. These records are known as the Parochial Memories (Memórias Paroquiais) which can be consulted through various sources.
In March 1809 it was the scene of the Battle of Braga, when French troops under Marshal Soult took the town from its Portuguese garrison. With the invasion of French troops, during the Peninsular Wars the city was relegated, once again, to a provincial status. But, by the second half of that century, with influence from Portuguese colonial returnees and a wave of Brazilian immigrants, new money and tastes resulted in improvements to architecture and infrastructures.
Braga in the Republic[edit]
The Castle of Braga, previously located in the city center, was destroyed in 1905 (to great popular fanfair), despite attempts to save it by several people such as archaeologist Albano Belino, who tried to change the location of his municipal museum to the building in an attempt to protect it. Belino, disgusted, suffered from a stroke, dying the following year and ending up donating his estate to the Archaeological Museum of the Martins Sarmento de Guimarães Society. Albano Belino's dream of creating a museum in Braga was only realized in 1918, with the founding of a museum directly precursor to the Dom Diogo de Sousa Regional Museum of Archaeology.
On 28 May 1926, General Gomes da Costa began his march from Braga to Lisbon starting the 28 May Revolution, which abolished the First Republic and established a dictatorial government which would eventually become the Estado Novo. The dictator António de Oliveira Salazar later visited the city on several anniversaries of the Revolution, including the 10th and 40th.
In the 20th century, Braga faced a similar period of decline suffering from demographic and urban pressures only to bounce back in the 1980´s, especially due to rural-to-urban migration which meant that the city's infrastructures had to be improved in order to satisfy greater demands. These trends continued to the 21st century, especially with a new wave of Brazilian immigrants settling in the city. Consequently, the city currently faces a housing crisis (reflecting the country's broader tendency) and urgently needs updates and improvements to several public infrastructures, especially public transportation. These topics were heavily debated during 2025's municipal elections.
