[edit]
Pre Hispanic period[edit]
Portion of the Huamantla Codex
The first settlement in the Huamantla area was south of the current city. It became one of thirteen villages which formed a political union that lasted from 1800 to 1200 BCE and at its height had a population of about 3,500 inhabitants. The village near Huamantla extended over an area of between three and five hectares. The next regional center of power was in a settlement which is now an archeological site called Los Cerritos de Natividad, east of Huamantla, whose influence extended over fourteen communities. This era is distinguished with the building of pyramid and planned urban centers.
This was followed by the Texoloc era, with its center of power at Tlalencaleca between 800 and 600 BCE. Architecture included talud-tablero pyramids and ceramics which show influence from the west of Mexico and the Gulf coast. The following Tezoquipan era is considered to be the cultural and technological apex of the region reflected by its water system, architecture and trade connections. This era extended from 350 BCE to 100 CE, and at its height included 297 settlements, fourteen of which were major cities. What is now Huamantla was three of these settlements, with pyramids and planned layouts centered on a plaza.
The decline of this area is called the Tenanyecac phase, which lasts from 100–650 CE. The decline is due to the rise of Teotihuacan and Cholula. People migrated away from the Tlaxcala area and eventually the zone became tributary provinces of the two powers. Teotihuacan established a trade corridor through Huamantla to connect it to points east and south, but no major settlements.
Sometime after this, between 650 and 900 CE, there began Otomi migration into the Huamantla Valley and other parts of Tlaxcala in various waves. There is also evidence of Olmeca-Xicalanca and Tlaxco influence, with the rise of Cacaxtla. The fall of Teotihuacan allowed for local control of the trade corridor. However, from then until the colonial period, the major cultural force was Otomi. Much of this history is known from the Huamantla Codex, the largest document of its kind and one of the few that document the history of an Otomi people. It is in nine fragments, seven at the National Library of Anthropology and History in Mexico City and two in Germany at the Berlin State Library. The central story of the codex is a battle between newly arrived Otomis against those already established and aligned with Tlaxco at Atlangatepec. Victory went to the newcomers, allowing them passage and settlement near the Malinche Volcano, called the Tecoac dominion. These Tecoac Otomi were still a political force when the Spanish arrived. The document was likely commissioned shortly after the conquest, possibly by the Franciscans as the church and monastery of Huamantla are represented.
The last indigenous consolidation of power in Huamantla was the creation of the Tlaxcallan dominion, from which the state gets its name. This was a Chichimeca political union that formed around 1100 CE, pushed out the Olmeca-Xilcalancas and divided the territory into four interdependent dominions. Otomi immigration still continued to the area after this, especially after the fall of Tula in 1168. Huamantla belonged to the dominion of Tecoac, one of the four that made up the Tlaxcallan kingdom. This area was first to have contact with Cortés and his army which made an incursion here in 1519 to be attacked, mostly by Otomi vassals. It was the first time the Spanish used their advanced weaponry and quickly dispersed the native soldiers.
Colonial period[edit]
Tlaxcala's role in the Conquest of Mexico allowed indigenous authorities to maintain a number of privileges with Spanish settlers. In 1528, an indigenous delegation went to Spain and one of their tasks was to solicit permission to found the settlement of Huamantla, with the name of San Luis Cuahmanco as the successor to Tzatlán, one of the indigenous power centers. Permission was granted in 1535, but Antonio de Mendoza ignored the royal seal and assigned lands here to Alonso Muñoz Camargo, Francisco Luca García, Eugenio Leal Chocolatzin, Diego Guevara and Juan de Aquino in the center of the new town as founders and outlying lands to forty other families between 1539 and 1543. The following monarch Phillip II disavowed the order. This prompted the Cabildo de Indios (Indian Council) to send an ambassador to Spain, with the Lienzo de Tlaxcala to remind the Crown of its obligations.
Evangelization of the area was done by the Franciscans starting in 1524. The order began construction of the San Luis Obispo monastery in 1567 by Friar Pedro Meléndez. It was completed in 1585 and replaced the ceremonial center of Tizatlan as the area's major religious center. This was followed by the establishment of school and eleven hermitages and churches around the city still found in the neighborhoods of El Calvario, La Trinidad, La Santa Cruz, San Miguel, San Juan, San Francisco, San Sebastián, Santa Ana, San Antonio, La Caridad and San Diego.
Huamantla quickly became the regional center for eastern Tlaxcala with an agricultural economy that converted the valley from forest to farmland by the end of the 16th century producing corn, wheat, sheep and more. Spanish incursion here was mostly due to the buying of land from indigenous authorities, but the labor supply on which these Spanish depended was mostly controlled by the Cabildo de Indios in the city of Tlaxcala. For this reason, the Spanish in Huamantla petitioned colonial authorities to divide the province, separating Huamantla from the city of Tlaxcala. However, in 1654, viceroy Duke of Albuquerque denied the petition. Despite this, Spanish landholdings continued to rise.
Another tactic by the Spanish was to move control of parish churches from the Franciscan friars to regular clergy under the control of the bishop of Puebla in the mid 17th century. This was opposed by the Franciscans and caused instability as the regular priests did not speak Otomi and did not comply with promises to protect the indigenous against Spanish abuses. They also appropriated belongings of indigenous brotherhoods.
Despite setbacks, indigenous authorities managed to maintain more influence here than in other parts of New Spain in keeping Spanish landholders in check. It even allowed the Cabildo in Tlaxcala to demand more influence over local authorities in Huamantla and even led to direct election of the mayor by the local, mostly indigenous, population in 1741.
A second attempt to separate Huamantla from the city of Tlaxcala occurred in the second half of the 18th century, but this was also unsuccessful. However, during this time, the population became less indigenous in more influx of Spanish and criollos, lessening the influence of the Cabildo de Indios. Haciendas of the area consolidated. Those of Huamantla tended to be smaller but more productive because of the wetter climate and better soils.
In 1785, colonial authorities integrated Tlaxcala as part of the province of Puebla, but this was reversed in 1793. At this time, Tlaxcala reorganized into seven "cuarteles," one of which being Huamantla, which included Cuapiaxtla, San Juan Ixtenco, San Nicolás Terrenate and San Pablo Zitlaltepec along with the city.
Independence to 21st century[edit]
View of Huamantla from San Lucas Bridge (1877) by Casimiro Castro
In 1810, most of the indigenous population of the state supported the movement of Miguel Hidalgo y Costilla, but as the territory was surrounded by royalist Puebla, attempts to participate in the Mexican War of Independence were stifled. However, there were small insurrections in Huamantla as well as Tlaxco and Calpulalpan. In 1821, near the end of the war, Tlaxcalan authorities openly supported the Plan de Iguala.
Huamantla gained municipality status in 1822, but shortly after, there was another effort to unite Tlaxcala with Puebla. Efforts to keep Tlaxcala an independent state were led by the parish priest of Huamantla, Miguel Valentín, which eventually prevailed due to opposition to the empire model and in favor of a federal republic. The state proclaimed in 1846 was reorganized into three divisions, Tlaxcala, Tlaxco and Huamantla. In 1847 the city acquired the title of "heroic" because of its participation in efforts against US invasion during the Mexican American War.
During the Reform War, Huamantla the capital of Tlaxcala was briefly moved to Huamantla by Conservative forces in 1858 and the city was taken by the French in 1863. The capital moved back to the city of Tlaxcala after the ouster of the French. During the rest of the century the city grew with the construction of a railroad, which allowed haciendas to have access to markets in Mexico City as well as the states of Puebla, Hidalgo and Veracruz. Haciendas grew in number, size and power into the early 20th century, even takingover lands which had previously been communal and unilaterally restricting water supply to the city.
As in the rest of Mexico, discontent with the Porfirio Díaz regime grew as haciendas required employees to work from 4 am to 7 pm and paid them only in coupons good at the hacienda store. At the first sign of rebellion during the Mexican Revolution, the Porfirian governor of Tlaxcala dispatched troops to Huamantla and other places and was able to suppress early efforts such as that by Juan Cuamatzi, who was executed on February 26, 1911. Soon after the mayor of Huamantla along with others resigned his position. Later, the San Diego del Pinar Hacienda in the municipality was attacked by Zapatistas in 1913 and then later the same year by rebels fleeing the federal army. The second attacked was repelled by the hacienda. In that same year the first revolutionary troops took control of the city.
After the Revolution ended, Huamantla grew again adding commerce and industry to its economy. In the 1940s, the first modern factories were built, making powdered milk and cream, cookies pork cold cuts, fertilizer and mole. These were followed by various others producing clothing and other textiles.
Telephone service was established in 1932. Media channels were also established such as newspapers and radio station XEHT, which still operates. The first flights to the city occurred in 1953.
The city has since grown to include sprawling suburbs. In 2007, the city was named a "Pueblo Mágico" by the Mexican government's tourism secretariat, in part because of its celebrations to the Virgin of Charity and the Huamantlada in August. To achieve the designation, it also renovated much of its downtown, especially Parque Juárez.
