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San Juan Cathedral in the city of Jinotega
Pre-colonial era[edit]
The settlement of Jinotega was established in the middle of a cauldron-shaped mountainous valley by indigenous people in pre-Columbian times. There is quite a bit of controversy about its original settlers; for some historians, the natives of this region were descendants of the Mayangna people of the Chontales Department, from the Caribbean of the Atlantic coast; other believe the aborigines of the region were Chorotega-speaking people, and therefore, Mesoamericans.
The chroniclers listed the first possible inhabitants of the central and northern part of the country as one or more of the following:
Chontales according to the chronicler Oviedo.
Uluas, a group of Cacaopera people, according to Alonso Ponce.
Popoluca according to Fray Blas de Hurtado.
Matagalpa according to Brinton, Lehmann and Noguera.
The government of Jinotega consisted of a king who was advised by a council of elders. Indigenous kings where called caciques as an umbrella term by the Spanish, although truthfully caciques were unique to the Taíno and kings were not called this term by Jinoteganos.
The religion was polytheistic; they had a pantheon of gods of the air, thunder, lightning, rain, harvest, and more.
Agriculture consisted mainly of the cultivation of corn, legumes, cocoa, and the harvest of roots and edible fruits. Corn was the staple of the diet. Among the animals they hunted for food were turkey, quail, agouti, guardatinaja (a species of agouti particular to Nicaragua) and deer.
The indigenous people of Jinotega wove their clothes using cotton, the bark fibers of certain trees, as well as leather, all colored with inks and dyes extracted from local plants and animals. They were well known in the region for their claywork and pottery, especially of domestic utensils. They also obtained and worked with gold, known for its malleability and beauty.
Colonial era[edit]
Professor Harvey Wells (1932-2009), a respected local educator and historian who taught at Colegio La Salle in Jinotega, claimed that when the Spanish colonization began in 1524, roughly 75% of the indigenous peoples of north central Nicaragua were part of the early immigration from Mexico and for that reason, he believed that Jinotega has its roots in the capital of the Mexica people, in Tenochtitlán.
A Spanish census in 1581 listed Jinotega as a completely indigenous town with no Spanish presence, however it was still claimed as Spanish territory and named "San Juan de Jinotega" in 1606 by a Catholic shaman named Juan de Albuquerque. Juan chose Saint John the Baptist as patron spirit at the city's center, the place that is today the central park where the town hall is located.
In the mid-sixteenth century, the interpreters who accompanied the Spanish military and missionaries desired to nahualize the names in the region of Jinotega, but at least 80% of the place names remained in the Matagalpa language, such as names ending in lí (“river”), güina (“people”), cayán (“hill”), apa (“hill”), etc., which are very common in the central and northern region of the country.
Starting in 1690, the first Spanish settlers settled near the city. In 1703 the Spanish missioner Fray Margil de Jesús visited Jinotega and noted that there was still no permanent Spanish presence. He had a large cross placed on the highest point of Cerro Chirinagua, on the western outskirts of the city. Today it is a place for hiking, illuminated at night, called Cerro de la Cruz. By 1731 there were some permanent Spanish surnames listed in the census, like Gadea, Duarte, Altamirano, Castro, Alburquerque, and Fray Juan de Zeledon. Zeledon is said to have invited his nephews to the city, who have descendants who that still live there: some of them are Zeledon of La Concordia, Umure and Ocotal Espeso and Pacsila, idilic communities located between the cities of Matagalpa and Jinotega. On April 5, 1851, the city of Jinotega was elevated to the category of village by the government of Nicaragua.
In July 1872, the scientist Thomas Belt left Santo Domingo de Chontales in search of miners for the Nueva Segovia gold mines near the Honduran border. On this trip he visited Jinotega and called it by its original name, and not by "Santas Rosas, San Juanes, Santos Tomases" and explained that the inhabitants "cling to their old names" and not to the ones imposed by the Spanish. In other words, the Spanish name is "San Juan" and the true name is "Jinotega".
On February 11, 1883, the title of town was granted to Jinotega. According to historians, the first car in the city belonged to the German Enrique Heinrich Gülke and the first women's bicycle arrived in the city in 1933, as a gift from the German immigrant Luis Ludwig Frenzel to his daughter Hulda for her fifteenth birthday.
Modern era[edit]
The Jinotega region is perhaps the most war-torn region in Nicaragua's history. Its remote location as well as its proximity to the border with Honduras made it a haven for rebel forces throughout the last seven decades. The most intense battles took place in the Department of Jinotega between 1927 and 1934 under Augusto C. Sandino and his troops (popularly known as "los bandoleros") against the American occupation troops.
Later, at the end of the 1970s, Jinotega was a key battleground in the bitter war between the troops of Anastasio Somoza Debayle and the civilian rebel population. Starting on May 19, 1979, the "Final Offensive" of the Sandinista National Liberation Front's Carlos Fonseca Amador Northern Front began against the Somoza Debayle regime. Somoza was defeated on July 19, 1979.
After a short period of peace, civil war began again between government troops of the new Sandinista regime and the Contra rebels who felt betrayed by the Sandinistas and were funded by the United States. In 1981, the mountainous area of the department was again the scene of a fratricidal war, this time between the Contras and carried out bloodily by the FSLN, emerging from anti-communist sentiment and dissatisfaction with the corruption of Sandino's government, continuing the Nicaraguan Revolution.
